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Ideology, materialization, and power strategies. Unknown Arizona and Sonora, 16931721: Luz de tierra incgnita, Part II, by Captain Juan Mateo Manje, Arizona Silhouettes, Tucson. ), Migrants and Mounds: Classic Period Archaeology of the Lower San Pedro Valley, Anthropological Papers No. The Architecture of the Casa Grande and Its Interpretation, Archaeological Series No. (ed. Gladwin, W., and Gladwin, H. S. (1929b). (2005). 43, Sunbelt Publications, El Cajon, CA, pp. Wright has done an exemplary job of this., The Making of a Preservation Archaeologist. 2015 ( tDAR id: 396096), General 5663. ), The Oxford Handbook of Mesoamerican Archaeology, Oxford University Press, New York, pp. Der Unterbau des Dramas, Vortrage der Bibhothek Warburg 7, B. G. Teubner, Leipzig. Wresting with analogy: A methodological dilemma in Upper Palaeolithic art research. Whittlesley studies 'ceramics to explore Hohokam ideology, beliefs, and ritual.' His work provides one of the few recent pieces of research that integrates study of rock art into a sound anthropological approach and does not fall back on a simplistic notion of shamanism. Archaeologists find these dwellings in sets of three or four around small courtyards. (1974). Raat, W. Dirk (2015). Vint, J. M. Harris, J. F., and Stearns, S. K. (1997). ), The Mesoamerican Ballgame, University of Arizona Press, Tucson, pp. By 1300, their crop yields were supporting the most highly populated settlements in the southwest. Our editors will review what youve submitted and determine whether to revise the article. In Fields, V. M., and Zamudio-Taylor, V. 52, Archaeology Southwest, Tucson, AZ, pp. WebThe Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries Author (s): Glen Rice Year: 2015 Summary From A.D. 900 to 1400 Hohokam 103119 (unpublished). 43, Center for Desert Archaeology, Tucson, AZ, pp. 38, Gila Pueblo, Globe, AZ. 4761. Graybill, D. A., Gregory, D. A., Funkhouser, G. S., and Nials, F. L. (2006). Griffith, J. S. (1992). Pailes, M. (2017b). Archaeologist-4, Analyst: The HRAF anthropologist who subject indexed the document and prepared other materials for the eHRAF culture/tradition collection. Weaver, D. E, Jr. (1985). 1.8: The Southwest - Social Sci LibreTexts 25, Gila Pueblo, Globe, AZ, pp. (ed. In Swartz, D. L. Iconographic evidence for inter-regional connectivity in the prehistoric Southwest and beyond. In Savage Jr., W. W., and Thompson, S. I. 29, U.S. Government Printing Office, Washington, DC. In Nielson-Grimm, G., and Stavast, P. The Greater Southwest as a periphery of Mesoamerica. Excavations, 1940 at University Indian Ruin, Tucson, Arizona, Southwestern Monuments Association Technical Series, Vol. Hohokam | Encyclopedia.com 10771092. B. 14, Center for Desert Archaeology, Tucson, AZ, pp. Gladwin, W., and Gladwin, H. S. (1934). Braniff, B. (ed. Wallace, H. D. (1991). Journal of the Southwest 60: 73113. Northwest Mexico: The prehistory of Sonora, Chihuahua, and neighboring areas. 5598. Cosmogenic myths, ritual groups, and initiation: Toward a new comparative ethnology of the Gran Nayar and the Southwest of the U.S. (translated by D. M. Bahr). Helms, M. W. (1979). (eds.) Sending the Spirits Home: The Archaeology of Hohokam Mortuary Practices, University of Utah Press, Salt Lake City. Dialectologia 10: 3357. Bunzel, R. L. (1932). Iconography. Landscape of the Spirits: Hohokam Rock Art at South Mountain Park, University of Arizona Press, Tucson. Ancestral Puebloan 228280. ), American Indian Rock Art, Vol. 110: 620. 58: 264281. From Huhugam to Hohokam: Heritage and Archaeology in the American Southwest, Lexington Books, Lanham, MD. (eds. The evolution of Hohokam ceremonial systems. Wilcox, D. R., Weigand, P. C., Wood, J. S., and Howard, J. Lewis-Williams, J. D. (1991). (ed. Kiva 48: ixiii, 137246. Golio, J. J., Bradshaw, S., Snyder, E., and Golio, M. (1995). Ritual and Religion in the Making of Humanity, Cambridge Studies in Social and Cultural Anthropology No. Hayden, J. D. (1957). Tucson, Arizona, to return ancestral land to indigenous nation ), Twenty-Eighth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Washburn, D. K., and Fast, S. (2018). ), Rock Art Papers, Vol. 920, Archaeopress, Oxford. 33: 3237. In Wallace, H. D. In Fields, V. M., and Zamudio-Taylor, V. Ootham Hohook Aagitha: Legends and Lore of the Papago and Pima Indians, University of Arizona Press, Tucson. In Huntington, Y. P., Arnold, D. E., and Minich, J. The first part is the OWC identifier and the second part is the document number in three digits. Taube, K. (2000). (ed. Long-term streamflow reconstructions, river channel morphology, and aboriginal irrigation systems along the Salt and Gila Rivers. Kiva 81: 230. In Fish, P. R., and Reid, J. J. Just macaws: A review for the U.S. Southwest/Mexican Northwest. ), Handbook of Rock-Art Research, AltaMira Press, Walnut Creek, CA, pp. Foreword to the reissue. Journal of Archaeological Research An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya, Thames and Hudson, London. Davis, E. H. (1920). Hohokam culture, Complex of North American Indian peoples who lived c. 300 bcad 1400 in the Sonoran Desert (Arizona, U.S.), especially along the Gila and Salt rivers. Google Scholar. WebReligion on the Rocks Hohokam Rock Art, Ritual Practice, and Social Transformation By Aaron M. Wright Winner of the Don D. and Catherine S. Fowler Prize We are nearly all What is wrong with reporter Susan Raff's arm on WFSB news? In Ekholm, G. F., and Willey, G. R. 83103. ), Building Transnational Archaeologies: The 11th Southwest Symposium, Hermosillo, Sonora, Mxico, Archaeological Series No. The Mesoamerican ballgame in the American Southwest. (2018). (eds.) The idea of a Mesoamerican connection isnt so farfetched; in fact, the Hohokam were known to be associated with the region through trade. ), The Frontier: Comparative Studies, vol. ), The Archaeology of Regional Interaction: Religion, Warfare, and Exchange across the American Southwest and Beyond, University Press of Colorado, Boulder, pp. Neurath, J. (ed. Science Advances 4: eaas9370. (2015). The petroglyphs of Tumamoc Hill. (1933). (eds. (eds. Inside the Neolithic Mind: Consciousness, Cosmos and the Realm of the Gods, Thames and Hudson, London. Although similar in many ways to both the Ancestral Puebloans and the Hohokam, the Mogollon retained a distinct cultural identity, and they had their own traditions in architecture, ceramics, religion, and burial practices, which began to develop as a distinctive cultural pattern around A.D. 200, but was essentially gone by A.D. 1450, like (ed. Webster, L. D., McBrinn, M. E., and Gamboa, E. The Social Organization of the Tewa of New Mexico, Memoir No. Nelson, B. The Toltecs were legendary sculptors and artists who left many impressive monuments and stone carvings behind. White, C. A. Wilcox, D. R., McGuire, T. R., and Sternberg, C. (1981). The petroglyphs of Saguaro National Monument, Tucson, Arizona. (2008). Carrasco, D. (2013). Journal of Anthropological Research 55: 137. 25, Gila Pueblo, Globe, AZ, pp. No human can be a religion, they can only found a religion. 6473. Village growth and ritual transformation in the southern Southwest. An Introduction to the Study of Southwestern Archaeology, Yale University Press, New Haven, CT. Kroeber, A. L. (1928). 2: Ceramic Chronology, Technology, and Economics, Anthropological Papers No. American Antiquity 70: 433456. Underhill, R. M. (1946). Gladwin, W., and Gladwin, H. S. (1935). Science 87: 551552. MesoamericanSouthwestern relationships: An intellectual history. An analysis of the pipette element in Hohokam rock art. 178223. How much is a biblical shekel of silver worth in us dollars? (eds. The Sun Youth of the Casas Grandes culture, Chihuahua, Mexico (AD 12001450). Explore the major concepts, places, cultures, and themes that Southwestern archaeologists are exploring today in our Introduction to Southwestern Archaeology. 48, Arizona State University, Tempe, pp. 48(2), Archaeology Southwest, Tucson, AZ, pp. 95110. Parsons, E. C. (1929). The Ancient Toltec civilization dominated present-day central Mexico from their capital city of Tollan ( Tula ). 17, Museum of Northern Arizona, Flagstaff. English, Note: Hohokam Definition & Meaning | Dictionary.com Omissions? Provided by the Springer Nature SharedIt content-sharing initiative, Over 10 million scientific documents at your fingertips, Not logged in Lopez, D. (2008). In Schaafsma, P. Romain, W. F. (2019). Document-level OCM identifiers given by the anthropology subject indexers at HRAF, Brief abstract written by HRAF anthropologists who have done the subject indexing for the document. 135153. ), Encyclopedia of Global Archaeology, Springer, New York. 5, AltaMira Press, Lanham, MD, pp. (1977). 4758. 9, Smithsonian Institution Press, Washington, DC, pp. We don't know Hohokam what the thought or felt about gods. Pueblo Indians Oldest Culture in the ), Olmec Art and Archaeology in Mesoamerica, Yale University Press, New Haven, CT, pp. (ed. American Antiquity 25: 547561. Colton, H. S. (1939). The second part is a ranking done by HRAF anthropologists based on the strength of the source material on a scale of 1 to 5, as follows: 1 - poor; 2 - fair; 3 - good, useful data, but not uniformly excellent; 4 - excellent secondary data; 5 - excellent primary data. Hohokam culture summary | Britannica ), Kachinas in the Pueblo World, University of New Mexico Press, Albuquerque, pp. The 40, American Rock Art Research Association, San Jose, CA, pp. Huhugam. 13, American Ethnological Society, Augustin, NY. 67, Museum of Northern Arizona, Flagstaff, pp. (ed. Copy and paste a formatted citation or use one of the links below to Mimbres Painted Pottery, 2nd ed., School of American Research Press, Santa Fe, NM. ), Interregional Interaction in Ancient Mesoamerica, University Press of Colorado, Boulder, pp. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish Arizonas Tucson City Council unanimously approved a measure to give back more than 10 acres of ancestral land to the Tohono O'odham Nation. by Ortiz de Montellano, B. R., University of Oklahoma Press, Norman. Society and Economy in the Hohokam World: New Evidence and Journal of the Southwest 60: 225. (2002). 2007. Hohokam Human Relations Area Files, 2010. Zeitschrift der Gesellschaft fr Erdkunde 56: 361460. Hays-Gilpin, K. A., and Hill, J. H. (1999). Property, identity, and macroeconomy in the prehispanic Southwest. The Hohokam millennium, edited by Suzanne K. Fish and Paul R. Fish. In Englehardt, J. D., and Carrasco, M. D. Phillips Jr., D. A. In the Aftermath of Migration: Renegotiating Ancient Identity in Southeastern Arizona, Anthropological Papers No. A. (eds. Journal of the Southwest 47: 571614. West Mexico and the Hohokam. Other archaeologists prefer to identify ancient Arizona as part of the Oasisamerica tradition and instead call Hohokam the Oasisamericans. Nevertheless, Hohokam are one of the four major cultures of the American Southwest and Northern Mexico, according to Southwestern archaeology . 27, Center for Desert Archaeology, Tucson, AZ. Religious beliefs (770); Abstract: Brief abstract written by HRAF anthropologists who have done the subject indexing for the document lat: 30.676 ; (eds. Zuni religion and world view. Journal of Archaeological Research 25: 373420. Caseldine, C. R., and Simon, A. W. (2019). Hernbrode, J., and Boyle, P. C. (2013). ), The Hohokam: Ancient People of the Desert, School of American Research Press, Santa Fe, NM, pp. Pipette dreams and the primordial snake-canoe: Analysis of a hallucinatory form constant. CHAPTER 1 GUIDED READING Peopling the Americas Hill, J. ), The Olmec World: Ritual and Rulership, Art Museum, Princeton University, Princeton, NJ, pp. Clark, J. J., Huntley, D. L., Hill, J. 8, Australian Rock Art Research Association, Melbourne, pp. mortuary practices, Geographic Keywords In Gumerman, G. J. In Pauketat, T. R. 7887. (ed. Location of the research culture or tradition (often a smaller unit such as a band, community, or archaeological site), Chicago Manual of Style 17th edition (author date). (2010). ), Discovering North American Rock Art, University of Arizona Press, Tucson, pp. (eds.) 514. In Fauconnier, F., and Lemaitre, S. I show that the iconography references Archaic religious archetypes and cosmological principles that probably accompanied the spread of agriculture millennia before the formation of the Hohokam world. Wallace, H. D. (2014). (page 65). Popol Vuh: The Definitive Edition of the Mayan Book of the Dawn of Life and the Glories of Gods and Kings, Simon and Schuster, New York. Hohokam religion: An archaeologists perspective. 3366. Religious beliefs 4. Doyel, D. E., Fish, S. K., and Fish, P. R. In Whitley, D. S. Wright, A. M. (2014). (eds. Crown, P. L. (2016). the hohkam religion was many different gods or goddesses that they sacrificed many different people by throwing them into a fire because they thought that Journal of World Prehistory 15: 257311. Bayman, J. M. (2002). Mesoamerican antecedents of Sikyatki-style geometric patterns on textiles depicted in murals of the American Southwest. Let us know if you have suggestions to improve this article (requires login). ), Twenty-Sixth Annual Report of the Bureau of American Ethnology, U.S. Government Printing Office, Washington, DC, pp. Colton, H. S. (1938). McGuire, R. H. (1980). The Casas Grandes and Salado phenomena: Evidence for a religious schism in the Greater Southwest. Hohokam Ballcourts and Their Interpretation, Archaeological Series No. (ed. ), Collected Papers in Honor of Florence Hawley Ellis, Papers of the Archaeological Society of New Mexico No. The representation of plants in Hohokam pottery design. Masters (M.A.) thesis, Department of Anthropology, University of Wisconsin, Milwaukee. (2001). ), Collected Papers in Honor of Erik Kellerman Reed, Papers No. The civilization flourished from around 900-1150 A.D. when Tula was destroyed. May include journal articles, essays, collections of essays, monographs or chapters/parts of monographs. 42, American Rock Art Research Association, San Jose, CA, pp. Age of Barrier Canyon-style rock art constrained by cross-cutting relations and luminescence dating techniques. What are the qualities of an accurate map? (ed. American Anthropologist n.s. In Henderson, T. K. She confines her analysis to the Preceramic Hohokam from the Phoenix basin. Essay, Language: Language that the document is written in American Antiquity 30: 297309. lat: 42.033 ; Please make a gift now to ensure tDAR's future. Ritual transformation and cultural revitalization: Explaining Hohokam in pre-AD 1000 southeastern Arizona. ), Transnational Indians in the North American West, Texas A&M University Press, College Station, pp. Christenson, A. J. (eds. Lpez Austin, A. Archaeological Investigations at Petroglyph Sites in the Painted Rock Reservoir Area, Southwestern Arizona, Technical Report No. Whittlesey, S. M. (2008). The Cave Paintings of Baja California: The Great Murals of an Unknown People, Copley Press, La Jolla, CA. 248-258. (20122020). The Hohokam and Mesoamerica. The place of rock art in the linguistic history of Texas: American Indian languages. A place in sacred history: Coronation ritual and architecture in Ottonian Mainz. Schaafsma, P., and Wiseman, R. N. (1992). (eds. (2006). 73, University of Arizona, Tucson. ), Great Towns and Regional Polities in the Prehistoric American Southwest and Southeast, University of New Mexico Press, Albuquerque, pp. 2, Hooper Publishing Company, Norman, OK, pp. Kelley, J. C., and Kelley, E. A. 91105. Ceramic typology, chronology, production, and circulation. Mogollon (eds. Ortiz, A. Kiva 81: 247263. 1534. In Phillips, Jr., D. A., and Ware, J. Hohokam village formation in the Phoenix and Tucson Basins. VanPool, C. S., and VanPool, T. L. (2015). Religious Transformation in the Late PreHispanic Pueblo World, University of Arizona Press, Tucson. (eds. (ed. The Western Archaic tradition in context. Excavations at Snaketown IV: Review and Conclusions, Medallion Papers No. There are more than 500 miles of documented canals in the region, representing the largest-scale irrigation in North America. In Wallace, H. D. The petroglyphs of Atlatl Ridge, Tortolita Mountains, Pima County, Arizona. 25, Gila Pueblo, Globe, AZ, pp. ), Religion in the Prehispanic Southwest, Archaeology of Religion No. McGuire, R. H. (2011a). ), The Archaeology of Hybrid Material Culture, Occasional Paper No. 461483. The Interaction of Hohokam Ideology and Religious (eds. 48(2), Archaeology Southwest, Tucson, AZ, pp. American Anthropologist o.s. Wallace, H. D. (1989). Haury, E. W. (1976). Carot, P. (2001). Gladwin, H. S. (1957). It provides a good case study for ritual practices in a context of social organization and will inform scholars in the broader anthropological and sociological realms. Paul F. Reed, preservation archaeologist. 339371. Washburn, D. K. (2012). Clavigero, F. S. (1780). Flower Worlds: Religion, Aesthetics, and Ideology in Mesoamerica and the American Southwest, University of Arizona Press, Tucson. A degree of cultural connectivity between the Southwest and Mesoamerica is evident in similarities in public architecture, ceramic technology and design, ritual paraphernalia, and subsistence, among other qualities. Best Answer. Author's name as listed in Library of Congress records, if part or section of a book or monograph. 121127. The Kayenta diaspora and Salado meta-identity in the late precontact U.S. Southwest. The Interaction of Hohokam Ideology and Religious Beliefs in the Hohokam Practice of Dual Cemeteries. Petroglyphs of the Picacho Mountains, South Central Arizona, Anthropological Papers No. (eds. (2000). Decorated buffware and brownware ceramics. In Villalpando, M. E., and McGuire, R. H. Wallace, H. D., and Ciaccio, R. (2012). The architecture of Honey Bee village. (2003). The Red-on-Buff Culture of the Gila Basin, Medallion Papers No. Haury, E. W. (1937b). Anyone you share the following link with will be able to read this content: Sorry, a shareable link is not currently available for this article. Ferg, A. (2002). 411428. Hawley, F. M. (1930). ), Reacomodos demogrficos del Clsico al Posclsico en el centro de Mxico, Instituto de Investigaciones Antropolgicas, Universidad Nacional Autnoma de Mxico, Mexico City, pp. (2011). Bostwick, T. W., and Krocek, P. (2002). 566573. 9, Amerind Foundation, Dragoon, AZ. The University of Utah Press J. Willard Marriott Library 295 South 1500 East, Suite 5400 Salt Lake City, UT 84112, Winner of the Don D. and Catherine S. Fowler Prize, Brings a scientific calculus to bear on the interpretation of Hohokam rock art that is far more sophisticated than any earlier attempts. David R. Wilcox, adjunct professor of anthropology, Northern Arizona University, and senior research associate, Museum of Northern Arizona. In Doyel, D. E., and Dean, J. S. The Hohokam: Desert Farmers & Craftsmen: Snaketown, 19641965, University of Arizona Press, Tucson. Jim Heidke and Ben Nelson also kindly weighed in on the state of horned serpent imagery in Hohokam ceramic designs. The Pima Indians. (2008). 177195. Publication Information The main body of the Publication Information page contains all the metadata that HRAF holds for that document. PubMedGoogle Scholar. The Red-on-Buff Culture of the Papaguera, Medallion Papers No. 4, University Press, Cambridge, MA. 509530. An evaluation of the production and exchange of Tanque Verde Red-on-Brown ceramics in southern Arizona. Early representations of Mesoamericas feathered serpent: Power, identity, and the spread of a cult. The Ancestral Pueblosthe Anasazi, Schroeder, A. H. (1966). Names of the four culture roots in the Southwest. (2006). North America - Southwest. Pailes, M. (2016). ), Life in the Foothills: Archaeological Investigations in the Tortolita Mountains of Southern Arizona, Anthropological Papers No. The evolution and dissemination of Mimbres iconography. In Granados, R. G. Valencia Vieja and the origins of Hohokam culture. The Indian Rock Art of the Southwest, University of New Mexico Press, Albuquerque. A case for Yuman participation in the Hohokam regional system. 4066. McGuire, R. H., and Villalpando, M. E. (2007). (2007). Formerly the Center for Desert Archaeology. Native American culture of the Southwest (article) | Khan Academy Farmer, J. D. (2001). (2001). 121138. Classic period pottery from the Yuma Wash site: Dating, provenance, and function. Tianduowa, Z., Woodson, K. C., and Ertsen, M. W. (2018). 7, Amerind Foundation, Dragoon, AZ. (ed. (2007). Situating copper bells in prehispanic southwestern societies: An analysis of their spatial, temporal, and contextual distribution. Midcontinental Journal of Archaeology 42: 201222. ), Centre and Periphery: Comparative Studies in Archaeology, Allen and Unwin, London, pp. Fish, S. K., and Fish, P. R. McGuire, R. H. (2012). Becoming Aztlan: Mesoamerican Influence in the Greater Southwest, AD 12001500, University of Utah Press, Salt Lake City. 73120. (eds. The indigenous Southwest as Mesoamericas northern frontier: Mexico, harmony, and quincunx. Pattern diffusion from Mexico into the Southwest after AD 600. ), The Archaeology of Regional Interaction: Warfare and Exchange Across the American Southwest and Beyond, University of Colorado Press, Boulder, pp. Wilcox, D. R. (1991a). Distribution and Significance of Ball Courts in the Southwest, Papers of the Excavators Club 1(2), Cambridge, MA. 18, Archaeological Society of New Mexico, Albuquerque, pp. Below is the article summary. (eds. Do you have pictures of Gracie Thompson from the movie Gracie's choice. From a careful consideration of the inception and breadth of each, I argue that Hohokam artisans began to portray these subjects in concert with a religious revitalization movement that drew a degree of inspiration from the south. Cienega phase incipient plain ware from southeastern Arizona. Harrington, J. P. (1916). 5, AltaMira Press, Lanham, MD, pp. American Antiquity 35: 8794. Lyons, P. D. (2012). Wallace, H. D. (1983). Neuzil, A. 125131. (2020). (ed. Journal of Social Archaeology 11: 361386. WebThe descendants of the Hohokam are likely the Oodham, and the ancient Hohokam figure into Oodham oral histories (Donald Bahr in Fish and Fish 2007:123). Scholars now believe that many aspects of Hohokam culture sprang from western Mexico, noting similarities in architecture, pottery, figurines, rituals, religious Wright, A. M., and Hopkins, M. P. (2016). People in the Hohokam region employed massive-scale irrigation farming. A history of cacao in West Mexico: Implications for Mesoamerica and U.S. Southwest connections. 1, Spain in the West Vol. Clark, J. J. 1729. Hohokam origins. HRAF's unique document identifier. (ed. Archaeology Without Borders: Contact, Commerce, and Change in the U.S. Southwest and Northwestern Mexico, University Press of Colorado, Boulder. Wallace, H. D., Heidke, J. M., and Doelle, W. H. (1995). The darts of dawn: The Tlahuizcalpantecuhtli Venus complex in the iconography of Mesoamerica and the American Southwest. Implements of Change: Tools, Subsistence, and the Built Environment of Las Capas, an Early Agricultural Irrigation Community in Southern Arizona, Anthropological Papers No.
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