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Since the Eucharistic Celebration is the Paschal Banquet, it is desirable that in keeping with the Lords command, his Body and Blood should be received as spiritual food by the faithful who are properly disposed. 87. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Order of Mass - Universalis 260. xref When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. 251. 308. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Those who take up the collection in the church. 32. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. The faithful kneel after the Agnus Dei unless the diocesan Bishop determines otherwise.[53]. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Hence, the Church teaches us to participate in the Holy Mass regularly on Sundays and on Holydays of obligation and also on weekdays, whenever possible. 290. 5 0 obj 6. A concelebrated Mass, whatever its form, is arranged in accordance with the norms commonly in force (cf. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. The dignity of the ambo requires that only a minister of the word should go up to it. If Communion is received by drinking directly from the chalice, one or other of two procedures may be followed: The principal celebrant, standing at the middle of the altar, takes the chalice and says quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life). The Council for this reason stated in firm but measured words, Although the Mass contains much instruction for people of faith, nevertheless it did not seem expedient to the Fathers that it be celebrated everywhere in the vernacular.[12] The Council accordingly anathematized anyone maintaining that the rite of the Roman Church, in which part of the Canon and the words of consecration are spoken in a low voice, is to be condemned, or that the Mass must be celebrated only in the vernacular.[13] Although on the one hand it prohibited the use of the vernacular in the Mass, nevertheless, on the other hand, the Council did direct pastors of souls to put appropriate catechesis in its place: Lest Christs flock go hungry . 19. The priest says, In nomine Patris et Filii et Spiritus Sancti (In the name of the Father, and of the Son, and of the Holy Spirit). endobj Then the cantor, the lector, or another person announces the intentions from the ambo or from some other suitable place while facing the people, who take their part by responding in supplication. 22. All Masses without an assembly are forbidden. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Amen. In these Masses, therefore, individuals should exercise the office proper to the Order or ministry they have received. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [116] Cf. By Mass with a congregation is meant a Mass celebrated with the participation of the faithful. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Ambo, nos. Brethren . Tertullian, Adversus Marcionem, IV, 9: Corpus Christianorum, Series latina, Turnhout, Belgium, 1953- (hereafter, CCSL), 1, p. 560. endobj The Mass is made up, as it were, of two parts: the Liturgy of the Word and the Liturgy of the Eucharist. [108], 289. Then, together with the priest, the deacon venerates the altar with a kiss, makes a profound bow, and departs in a manner similar to the procession beforehand. 333. nos. <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 17 0 R/Group<>/Tabs/S/StructParents 1>> If, however, this Eucharistic Prayer is used in Masses for the Dead, the special formula for the dead may be used, to be included at the proper place, namely, after the Omnes filios tuos ubique dispersos, tibi, clemens Pater, miseratus coniunge (In mercy and love unite all your children). In no way should all the other things prescribed by law concerning the reservation of the Most Holy Eucharist be forgotten. 1052-1067. particularly Codex Iuris Canonici, can. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. The Roman Missal and the Evening Mass of the Lord's Supper 100-106 may also be entrusted by a liturgical blessing or a temporary deputation to suitable lay persons chosen by the pastor or rector of the church. 2628 0 obj <>stream 47. holy thursday evening mass of the lord's supper 1 april 2021 7 p.m. introductory rite entrance: _____ as we gather at your table gloria _____ mass of renewal. 697-704; The Roman Pontifical, Rites of Ordination of a Bishop, of Priests, and of Deacons, editio typica altera, 1989, no. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. 171-186) and likewise carries out the other parts, that is, those of the people. 128. 66-68: AAS 87 (1995), p. 313. This Mass is a time for Catholics to remember the Last Supper where Jesus and his apostles gathered to celebrate Passover. 0000005847 00000 n To fulfill this function correctly, it is necessary that the psalmist have the ability for singing and a facility in correct pronunciation and diction. Franciscus Pius Tamburrino Archbishop-Secretary, UNITED STATES CONFERENCE OF CATHOLIC BISHOPS. [119] It is appropriate that, before being put into liturgical use, the chair be blessed according to the rite described in the Roman Ritual.[120]. This sample provides several options. 198. The diocesan Bishop is also given the faculty to permit Communion under both kinds whenever it may seem appropriate to the priest to whom, as its own shepherd, a community has been entrusted, provided that the faithful have been well instructed and there is no danger of profanation of the Sacrament or of the rites becoming difficult because of the large number of participants or some other reason. 329. If, however, their number is great, seats should be arranged in another part of the church, but near the altar. R.. Our blessing-cup is a communion with the Blood of Christ. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, no. 108. Thus the best place for the chair is in a position facing the people at the head of the sanctuary, unless the design of the building or other circumstances impede this: for example, if the great distance would interfere with communication between the priest and the gathered assembly, or if the tabernacle is in the center behind the altar. Red is used on Palm Sunday of the Lords Passion and on Good Friday, on Pentecost Sunday, on celebrations of the Lords Passion, on the feasts of the Apostles and Evangelists, and on celebrations of Martyr Saints. . The purpose of the many prefaces that enrich The Roman Missal is to bring out more fully the motives for thanksgiving within the Eucharistic Prayer and to set out more clearly the different facets of the mystery of salvation. Consequently, it is preferable that the tabernacle be located, according to the judgment of the diocesan Bishop. 117), are to be appropriately placed either on or around the altar in a way suited to the design of the altar and the sanctuary so that the whole may be well balanced and not interfere with the faithfuls clear view of what takes place at the altar or what is placed on it. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. Through the entire celebration, the acolyte is to approach the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. 0000003045 00000 n The stole is worn by the priest around his neck and hanging down in front. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. [97] In case of necessity, the priest may depute suitable faithful for this single occasion.[98]. The Per quem haec omnia (Through him you give us all these gifts) is said by the principal celebrant alone. John Paul II, Apostolic Letter Dies Domini, 31 May 1998 , no. The gestures and posture of the priest, the deacon, and the ministers, as well as those of the people, ought to contribute to making the entire celebration resplendent with beauty and noble simplicity, so that the true and full meaning of the different parts of the celebration is evident and that the participation of all is fostered. [15] Cf. For memorials of Saints, unless strictly proper readings are given, the readings assigned for the weekday are customarily used. 259. In carrying this out, to the greatest extent possible the Lords Day is to be preserved and safeguarded, as the primordial holy day, and hence other celebrations, unless they be truly of the greatest importance, should not have precedence over it. For this same reason, concelebration is recommended whenever priests gather together with their own Bishop either on the occasion of a retreat or at any other meeting. 145. Finally, it is a people made one by sharing in the Communion of Christs Body and Blood. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. Or. 0000003808 00000 n 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. According to traditional practice, the altar and the Book of the Gospels are venerated by means of a kiss. THE ORDER OF MASS 7 For you alone are the Holy One,15 you alone are the Lord,16 you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Hence, the psalmist, or the cantor of the Psalm, sings the verses of the Psalm from the ambo or another suitable place. Laetare Sunday (Fourth Sunday of Lent), solemnities, and feasts are exceptions. The order of procession is more carefully described for the transfer of the Blessed Sacrament to the place of reposition. 228. [141] Cf. Assists the priest and remains at his side; Ministers at the altar, with the chalice as well as the book; Proclaims the Gospel and, at the direction of the priest celebrant, may preach the homily (cf. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. 214. 81. Eucharistic Prayer IV has an invariable Preface and gives a fuller summary of salvation history. Because, however, the celebration of the Eucharist, like the entire Liturgy, is carried out through perceptible signs that nourish, strengthen, and express faith,[31] the utmost care must be taken to choose and to arrange those forms and elements set forth by the Church that, in view of the circumstances of the people and the place, will more effectively foster active and full participation and more properly respond to the spiritual needs of the faithful. After the consecration when the priest has said, Mysterium fidei (Let us proclaim the mystery of faith), the people sing or say an acclamation using one of the prescribed formulas. For in the celebration of Mass, in which the Sacrifice of the Cross is perpetuated,[38] Christ is really present in the very liturgical assembly gathered in his name, in the person of the minister, in his word, and indeed substantially and continuously under the Eucharistic species.[39]. % [127] Cf. 55. 182. The norm established by the Second Vatican Councilthat in the liturgical reform there should be no innovations unless required in order to bring a genuine and certain benefit to the Church, and taking care that any new forms adopted should in some way grow organically from forms already existing[161]must also be applied to efforts at the inculturation of the same Roman Rite. The deacon, however, consumes at the altar all that remains of the Precious Blood, assisted, if necessary, by some of the concelebrants. 12: AAS 59 (1967), pp. If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. Then he proclaims the Gospel and at the end says the acclamation, Verbum Domini (The Gospel of the Lord), to which all respond, Laus tibi, Christe (Praise to you, Lord Jesus Christ). For feasts, on the other hand, two readings are assigned. 0000012141 00000 n The priest goes up to the altar and venerates it with a kiss. [67], 70. Then the lector goes to the ambo and, from the Lectionary already placed there before Mass, proclaims the first reading, to which all listen. Then the Act of Penitence takes place, and, if required by the rubrics, the Kyrie and Gloria are said. After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful. 150. nos. 0000001400 00000 n The Collect When this hymn is concluded, the Priest, says: Let us pray. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [105], 282. 904. The practice of placing relics of Saints, even those not Martyrs, under the altar to be dedicated is fittingly retained. During the procession to the altar, the Entrance chant takes place (cf. [23] Cf. 39). [70] Cf. On weekdays in Ordinary Time when there is an optional memorial or the Office is of the weekday, it is permissible to use any Mass or oration for various circumstances, though not from the Ritual Masses. 33. 3d: AAS 59 (1967), p. 542. 1 0 obj Moreover, continuing progress in the study of the holy Fathers has also shed light upon the theology of the mystery of the Eucharist through the teachings of such illustrious Fathers of Christian antiquity as St. Irenaeus, St. Ambrose, St. Cyril of Jerusalem, and St. John Chrysostom. In the dioceses of the United States of America there are four options for the Entrance Chant: (1) the antiphon from The Roman Missal or the Psalm from the Roman Gradual as set to music there or in another musical setting; (2) the seasonal antiphon and Psalm of the Simple Gradual; (3) a song from another collection of psalms and antiphons, approved by the Conference of Bishops or the diocesan Bishop, including psalms arranged in responsorial or metrical forms; (4) a suitable liturgical song similarly approved by the Conference of Bishops or the diocesan Bishop.[55]. 26: AAS 59 (1967), p. 555; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. Another way of dividing a Mass is into its "ordinary" partsthose texts which, with some variations, are part of the Mass on a daily basisand its "proper" partsthe texts of prayers and selection of Scripture readings proper to the specific feast, feria or other occasion being observed. PDF Mass of the Lord's Supper Holy Thursday Mass - Ingham Region Catholic [54] Its purpose, however, depends on the time it occurs in each part of the celebration. Consequently, the Church constantly seeks the noble assistance of the arts and admits the artistic expressions of all peoples and regions. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimate, 25 January 1994, nos. The priest may give the sign of peace to the ministers but always remains within the sanctuary, so as not to disturb the celebration. 767 , [64] Cf. 542, 544-545. Then the priest places the paten and the chalice on the corporal. If, however, the Son is mentioned at the end of this prayer, the conclusion is, Qui vivit et regnat in saecula saeculorum (Who lives and reigns forever and ever). Eph 2:20). xbbe`b``3 C3> endstream endobj 369 0 obj <>/ViewerPreferences<>/Outlines 20 0 R/Metadata 26 0 R/Pages 25 0 R/StructTreeRoot 28 0 R/Type/Catalog>> endobj 370 0 obj <>/ProcSet[/PDF/Text]/ExtGState<>>>/Type/Page>> endobj 371 0 obj <>stream <>/Font<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 960 540] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. Meanwhile the Agnus Dei is sung or said by the choir and congregation (cf. If there is no singing at the entrance, the antiphon in the Missal is recited either by the faithful, or by some of them, or by a lector; otherwise, it is recited by the priest himself, who may even adapt it as an introductory explanation (cf. 2616 13 The current norms, prescribed in keeping with the will of the Second Vatican Ecumenical Council, and the new Missal that the Church of the Roman Rite is to use from now on in the celebration of Mass are also evidence of the great concern of the Church, of her faith, and of her unchanged love for the great mystery of the Eucharist. nos. Then, standing at the chair or at the altar and facing the people the priest, with hands joined says, Oremus (Let us pray); then, with hands extended, he recites the prayer after Communion. These, however, are so closely interconnected that they form but one single act of worship. 194. At the conclusion he says, Verbum Domini (The Gospel of the Lord), to which the minister responds, Laus tibi, Christe (Praise to you, Lord Jesus Christ). 76. 0000001560 00000 n [73] Cf. [59] By their silence and singing the people make Gods word their own, and they also affirm their adherence to it by means of the Profession of Faith. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. Holy Week (Holy Thursday) Notes The following ritual for the Procession of Holy Oils into the Parish Church after the Chrism Mass is offered as a sample to assist parishes. Then the priest, extending his hands, greets the people, saying, Dominus vobiscum (The Lord be with you). The Roman Ritual, Book of Blessings, editio typica, 1984, Order for a Blessing on the Occasion of the Installation of a New Tabernacle, nos. The concelebrants approach the altar one after another, genuflect, and take a particle, dip it partly into the chalice, and, holding a purificator under their chin, consume the intincted particle. While the organ is to be accorded pride of place, other wind, stringed, or percussion instruments may be used in liturgical services in the dioceses of the United States of America, according to longstanding local usage, provided they are truly apt for sacred use or can be rendered apt. Each diocese should have its own Calendar and Proper of Masses. A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. After the reading that immediately precedes the Gospel, the Alleluia or another chant indicated by the rubrics is sung, as required by the liturgical season. On the altar itself may be placed the Book of the Gospels, distinct from the book of other readings, unless it is carried in the Entrance Procession. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. 7. At the end the people make the acclamation, Amen. Pontifical Commission for interpreting legal texts, response to dubium regarding can. Eucharistia, 11 October 1551: Denz-Schn, 1635-1661. [15] Since no Catholic would now deny the lawfulness and efficacy of a sacred rite celebrated in Latin, the Council was also able to grant that the use of the vernacular language may frequently be of great advantage to the people and gave the faculty for its use.1[16] The enthusiasm in response to this measure has been so great everywhere that it has led, under the leadership of the Bishops and the Apostolic See itself, to permission for all liturgical celebrations in which the people participate to be in the vernacular, for the sake of a better comprehension of the mystery being celebrated. Gloria a Dios en el cielo, y en la tierra paz a los hombres que ama el Seor. 183). [60], 57. 36 3. 292. <> The celebration of the Eucharist in a sacred place is to be carried out on an altar; but outside a sacred place, it may be carried out on a suitable table, always with the use of a cloth, a corporal, a cross, and candles. 227. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. In these instances the sign of the unity of the priesthood and also of the Church inherent in every concelebration is made more clearly manifest.[103]. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. In certain cases, readings are provided that highlight some particular aspect of the spiritual life or activity of the Saint. In Masses with special groups, the priest is allowed to choose texts more suited to the particular celebration, provided they are taken from the texts of an approved lectionary. 44. 0000006676 00000 n Brief announcements, if they are necessary; The priests greeting and blessing, which on certain days and occasions is enriched and expressed in the prayer over the People or another more solemn formula; The dismissal of the people by the deacon or the priest, so that each may go out to do good works, praising and blessing God; The kissing of the altar by the priest and the deacon, followed by a profound bow to the altar by the priest, the deacon, and the other ministers. is the death of his faithful ones. As to the form of the sacred vessels, the artist may fashion them in a manner that is more in keeping with the customs of each region, provided each vessel is suited to the intended liturgical use and is clearly distinguishable from those intended for everyday use. The UNESCO convention definition of intangible cultural heritage (ICH) covers religious practices and rites, as can be seen from normative descriptions and dozens of actual examples, many of which are Catholic religious traditions.
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